By Jack Goldstein
Have you learnt who the traditional Egyptian god of the underworld is? What form of masks may an embalmer put on when undertaking the mummification strategy on a physique? Who used to be the main profitable of all of the pharaohs? a majority of these questions and extra are spoke back during this interesting easy-to-read consultant to historical Egypt. no matter if you're learning the topic and wish entry to the real details quickly, otherwise you are only attracted to this interesting interval of background, this wonderful quick-read advisor containing over 100 evidence is an ideal addition on your bookshelf.
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Additional info for 101 Amazing Facts about Ancient Egypt
21 As this list suggests, the religion of “there” has to do primarily with relations of power. ”24 Rather than the immediate and symmetrical reciprocities of the religion of “here,” the religion of “there” postulates a distance between the realm of the gods and the human realm. This distance is a relative one. Unlike today’s all-but-inﬁnite cosmos, the ancient calculation of distance was a matter of hundreds of feet (the distance at which the smoke of sacriﬁce disappears from view). Nevertheless, this distance was mediated by structures such as kingship and temple, in which the “above” served, ideologically, as a template for the “below,” in which a variety of human activities served to bring the “below” ever closer to the “above” through ritual works of repetition and, when breaches occurred, through ritual works of rectiﬁcation.
These are frequently ﬁrst established as the result of a cosmogony through combat in which a new king of the gods overthrows the previous king, thereby gaining the right to reorganize the world according to his like. ) Typically, parts of the predecessor’s cosmos are recycled and re-placed in the new order, thus introducing a potentially destabilizing element if the new or21. This complex has been best adumbrated by Paul Wheatley’s work on “urban genesis,” especially The Pivot of the Four Quarters: A Preliminary Enquiry into the Origins and Character of the Ancient Chinese City (Chicago: Aldine Pub.
I have persistently maintained that rather than thinking of “gnosticism” as a separate religious entity, it should be viewed as a structural possibility within religious traditions, analogous to categories such as mysticism or asceticism, and needs to be seen in relation to exegetical, reinterpretative practices. The wrong-king/wrong-god element discussed in the text should be compared to M. A. Williams’s category of “biblical demiurgical” in his important work Rethinking “Gnosticism”: An Argument for Dismantling a Dubious Category (Princeton: Princeton University Press, 1996), 51–53, et passim.
101 Amazing Facts about Ancient Egypt by Jack Goldstein